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Around the age of eight, a boy we'll call Sam made a new friend — a man in his early fifties. Rev. Neil Doherty was pastor at St. Vincent Catholic Church, which was across the street from Sam's Margate home.

Sam's family was not religious, and as the boy spent more time with Doherty, it struck his parents as odd. But Sam had trouble controlling his anger, and maybe a mild-mannered priest could be a positive influence.

In 2001, when Sam's violent tendencies landed him in juvenile court, Doherty wrote a letter on his behalf. The priest began by listing his master's degree in divinity as well as psychology training at Harvard and Loyola of Chicago, and continued by describing his counseling work at Catholic Charities and part-time private practice with Fort Lauderdale psychiatrists.

Rescuing troubled boys was Doherty's lifelong mission. Sam's parents, he wrote, "can rely on me trying to be a 'good neighbor.' In this particular instance, I have become a sort of 'mentor' to their son."

He filled the rest of the letter with psychological jargon about personality disorders that might be the cause of Sam's mercurial behavior, and possible treatments. The tone was humble, deferential, and sensitive. Doherty credited Sam's "intelligence" and called him "a unique human being." More therapy, Doherty wrote, might help Sam in "discovering and accepting his true inner self." Doherty said he had been happy to provide that therapy, for free.

It was the year before the sex abuse scandals erupted in the Roman Catholic Archdiocese of Boston. To most people, priests were still trustworthy figures. In retrospect, Sam's parents and social workers might seem naive. You can't say the same about the Catholic Archdiocese of Miami. By the time he wrote the letter, Doherty had accumulated 30 years' worth of abuse complaints, each of which followed the same arc: A troubled boy meets the priest for counseling and later accuses him of abuse and providing drugs.

Sam is allegedly one of Doherty's most recent victims. By overlooking reports that the priest was a sexual predator, the archdiocese, it is claimed, made it possible for him to strike again. And again.

North Miami attorney Jeffrey Herman has sued the archdiocese on behalf of 11 of Doherty's alleged victims. That number is far higher than for any other priest in the archdiocese. And considering the many boys Doherty has counseled over the years, Herman expects more claims to surface.

"[If] your kid was having drug or behavior problems and you called the archdiocese," Herman says, "they sent your kid to Neil Doherty — which was the worst place he could go."

A native of coastal Massachusetts, Doherty moved with his family to Lake Worth in the late Fifties. After graduating from high school, he enrolled in St. John Vianney College Seminary in Miami. Standing six feet three inches tall, he made a towering figure at the altar. He seemed even taller in his vestments because of the authority they conferred.

Before Doherty became a priest, his superiors questioned whether he had the necessary qualities. In June 1968, as Doherty neared his subdioconate — the order necessary to become a priest — records show that seminary officials learned of strains between Doherty and his family. They sent him to psychological counseling.

The priest assigned to evaluate Doherty, Rev. Rene H. Gracida, ruled that Doherty was "unsatisfactory." Had the archdiocese followed its own standards, Doherty would have been turned away from the priesthood then. But for reasons that are unclear in archdiocese records, he remained on the pastoral track.

In February 1969, as Doherty approached his ordination, Gracida authored a memo that contained a grudging endorsement. "I consider Mr. Doherty a very intelligent and complex individual," he wrote. "I cannot ascribe logical reasons for my doubts concerning his fitness for ordination." Gracida cited Doherty's "late hours and heavy drinking," but he wrote that he was most worried about the young seminarian's "obsessive preoccupation with psychology." That, Gracida mused, might have been Doherty's true calling. Though he supported ordination for Doherty, Gracida attached a caveat: "I merely wish to express serious doubts as to his fitness and as to his probable chances for achieving stability and happiness in the priesthood." A few months later, in May 1969, Doherty was ordained.

In short time, there were more reasons for doubt. In 1971, police raided a halfway house for troubled youth in Palm Beach County, based on allegations of widespread drug use. Doherty had a supervisory role there. A priest who'd been assigned to share a home with Doherty in Riviera Beach, Rev. Martin Cassidy, had contacted higherups to advise that Doherty should be kept away from drug rehabilitation facilities.

In April 1972, Cassidy made another report, informing Archbishop Coleman F. Carroll that Doherty, then 29 years old, had legally adopted a "young adolescent" named Gary Davis, who slept in Doherty's bedroom. Judging by church records produced in civil suits, Carroll, who had held his title since the archdiocese formed in 1958, did not order an investigation or take disciplinary measures. Shortly after Cassidy reported his concerns, however, Doherty received a new assignment, at Saint Anthony Catholic Church in Fort Lauderdale.

Doherty, who is under house arrest in Palm Beach County awaiting trial on sexual battery charges related to Sam and another boy, could not be reached for comment. His attorney, David Bogenschutz, declined to answer questions about the case, saying "his side of the story will be told to a jury."

The Archdiocese of Miami did not respond to a list of questions about Doherty, citing legal concerns. Archdiocese spokeswoman Mary Ross Agosta furnished a statement saying only that the archdiocese had an "ongoing appeal for anyone who has been a victim of abuse by a church member to contact the archdiocese's hotline," with a toll-free number, 866-802-2873.

Most of the boys Doherty counseled are now men, but as is customary, their identities have not been disclosed in public court filings.

Write Your Comment show comments (9)
  1. I have afew questions 4 you mr. Thomas Francis..Watever is going on with this priests we all know is wrong.....But..WHAT DOES A PERSON NAME JESUS CHRIST HAVE TO DO WITH ALL THAT?..and in this case if "YOU" where the guilty party..why would people use a picture of "YOUR FATHER" to blame a situation that belongs to you, and that your father has nothing to do with that. HE IS JUST YOUR FATHER RIGHT? AND YOU HAD FREE WILL TO DECIDE TO MAKE RIGHT OR WRONG ACTIONS?AND THE LAST QUESTION..IF YOU WHERE TO RECIEVE THE NOVEL PRICE OF PEACE...SHOULD YOUR FATHRER BE THE PERSON TO RECEVE ALL CREDITS AND FRONT COVERS..INSTEAD OF YOU....?..HAVE A PRODUCTIVE DAY.....GOD BLESS..

  2. Mr. Francis..che Tu e la Tua famiglia sia Maledetta!!!!!

  3. It is said that everyone is bisexual to some degree. Not sure about this. But I also heard about the same from the site BiLoves c o m, which is exclusively for bisexuals and bicurious looking to explore their sexuality. Maybe it depends on how to define it.

  4. According to the investigation of www.biloves.com, The Netherlands, South Africa, United Kingdom, Canada, Spain are the gayest countries. I think U.S. is also the one.

  5. When I first came here to Miami, I celebrated this paper! It was refreshing to me...then this issue came out with the cover...Jesus Christ with..you know the rest!!! I'm appauled! How could you spoil a good thing?!

  6. What does it take, to restore a victim of violence by priests to their lives? One of my family members was one of the BinDoon boys, beaten and brutalized, tortured and raped, who watched other children murdered by the priests in the Outback. He was placed in a foundling home in Great Britain as an infant and his mother was given to understand the placement was temporary. But when the Queen announced austerity measures, the government knowingly shipped Welsh foster children to the Outback.

    In the case of my family member, restoration is difficult. He would not come into my house because the floor was terrazzo, and the floors the boys polished at BinDoon with their bare hands, spilling their blood and often losing their lives in the process, were terrazzo.Many, many of the boys were killed over nearly twenty years' time.

    What did he learn? He learned to form alliances, to seek allies. He learned to let his tormentors' overseers pay for some of the damage they had caused in his life. He built the courage to meet his birth family at last, and he demonstrated the perseverance to find them, to recover the life he had lost to evil and organized evil.

    He has always known God.

  7. I am writing on behalf of the people that have seen the front page of last week’s paper. My intention is to show our discontent and indignation. On your edition of the New Times from April 17 to 23, 2008, volume 23 number 3 you present the figure of Christ in a denigrating position with what can clearly be seen as a sex toy on his mouth. You have done too many things in your front page, but this time you went too far. The figure of Christ deserved respect and you readers, who believe in Christ, deserve respect too. The article you present, Lambs to Slaughter, about the abuses to minors committed by members of the clergy is great, but come on how predictable that you present this article on something that happened years ago on the same week of the Pope’s visit. These problems have to be denounced, addressed and solved. I condemn and repudiate these people and the terrible acts they committed, not only because they are a clear violation to the dignity of a person, but because they were committed by members of the church. However I have to say that not all priests are corrupted. These cases represent a very small number of the millions of people that form the Church and that have worked and keep working for the poor, and those in need.

  8. I am writing on behalf of the people that have seen the front page of last week’s paper. My intention is to show our discontent and indignation. On your edition of the New Times from April 17 to 23, 2008, volume 23 number 3 you present the figure of Christ in a denigrating position with what can clearly be seen as a sex toy on his mouth. You have done too many things in your front page, but this time you went too far. The figure of Christ deserved respect and you readers, who believe in Christ, deserve respect too. The article you present, Lambs to Slaughter, about the abuses to minors committed by members of the clergy is great, but come on how predictable that you present this article on something that happened years ago on the same week of the Pope’s visit. These problems have to be denounced, addressed and solved. I condemn and repudiate these people and the terrible acts they committed, not only because they are a clear violation to the dignity of a person, but because they were committed by members of the church. However I have to say that not all priests are corrupted. These cases represent a very small number of the millions of people that form the Church and that have worked and keep working for the poor, and those in need.

  9. I was just wondering if anyone else had trouble finding the New Times magazine when the "Lambs for the Slaughter" issue came out. I looked in several New Times newspaper boxes and couldn't find a single one in the areas of Kendall and Hialeah. Do people remove or not deliver them if they don't like the subject matter? If so, I feel strongly that this infringes on the author and paper's freedom of speech and my freedom to read whatever I want.

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